Takaki – Chapter 12 summary
“Come! Come! Come over it is good here,” where words written countless times from Mexicans who had crossed the border who were spreading the word of opportunity to those back home. (312)
In Chapter 12, Takaki takes on the Mexicans once again, this time post-Mexican Revolution and post-treaty of Guadalupe Hidalgo. As he puts it, the Mexicans “great migration to El Norte after 1900 was an extension of population movement already under way within Mexico.” (312) This was because of the aftermath of so many treaties and civil war within Mexico’s own borders. (313) Countless people perished, suffered political persecution and violence, and lost their homes, their possessions, their financial well-being, and their hopes. Many people fled Mexico after the Mexican revolution causing a huge wave of immigration into the United States.
“Pushed from Mexico by poverty and the horror of war, migrants were pulled to El Norte. Essentially they were searching for work and following wages.” Many crossed the border to forge a new future for themselves in the United States and at first all seemed good.
“During the early twentieth century, Mexicans were encouraged to cross the border because their labor was needed.” (317) Mexicans were already accustomed to poor wages and appalling living conditions so when they found jobs here that would pay slightly better they were overjoyed. Work at the time was also easy to come by. With the expansion of the railroad in the U.S., Mexicans went to work. “Chicanos were… heavily employed by the railroad companies.” (320) Although they work for low wages, they were willing and they worked hard. Takaki explains, “Actually, many Chicanos found they had no choice but to work on the railroads.” (320) They were forced because it was a tough job, a job no one wanted to do, and so the whites exploited their willingness to work and sent them to the “traque”. “Most Chicanos, however, worked in agriculture.” (320)
Chicanos had emerged as the single most important source of agricultural labor in California, replacing the Chinese and Japanese, who had worked the fields at the turn of the century. “Immigration laws such as the 1908 gentleman’s Agreement and the 1924 Immigration Act excluded Asian labor” giving rise to the Chicano people. (320)
But like all things, what goes up must come down, and it did- hard. “Chicanos were confined to the routine and backbreaking jobs…” (323) Working “conditions…were squalid and degrading” and so “feeling they were entitled to dignity as better working conditions and higher wages, Chicanos actively participated in labor struggles.” (324-5) The economy of so many states was being built on their backs and they were just asking for a little in return but this did not sit well with the whites. They continued to persecute the Chicano community with menial working conditions and low wages compared to their white counterparts. Mexicans were increasingly being divided in their workplace. They were being exploited once again and whites were taking up all the high paying jobs just because of their skin color.
Outside of the job site, “Mexicans found themselves excluded socially, kept at a distance from Anglo society… They were isolated by the borders of racial segregation. Their world was one of Anglo over Mexican.” (326)
Anglo’s, feeling the pressure of the entering Mexican migrants, established immigration quotas to lower their entrance into the States. “The demand for Mexican exclusion resonated among Anglo workers. Viewing Chicanos as a competitive labor force, they clamored for the closing of the border.” (331) When this did little to stop the immigration, they attacked the future generation of Chicanos the only way they could- through their schools. “In the segregated schools, Mexican children were trained to become obedient workers. Like the sugar planters in Hawaii who wanted to keep the American-born generation of Japanese on the plantations, Anglo farmers in Texas wanted the schools to help produce the labor force.” (327) Anglos figured that if these people were going to stay in their country, they must do all in their power to make sure they stay blue-collar workers for life. So in “serving the interests of growers, Anglo educators prepared Mexican children to take the place of their parents.” (327)
As more and more Mexicans crossed over, as Chicano parents started resisting the indoctrination of their children to become slaves to the Anglos, as the “Mexicans migrated to El Norte and began attending American schools, they were increasingly viewed as threatening to Anglo racial and cultural homogeneity.” (329) The Anglos did not want them in their communities. The Chicano children could no longer attend white schools and with the fear of mixed blood within the communities, “Mexican immigration seemed to threaten not only the genetic makeup of Anglo America but also its cultural identity.” (330) Whites wanted them out.
But with so many Mexican immigrants and American born Chicanos, Latino neighborhoods were sprouting throughout the cities and states. Since they were first established, barrios, like other immigrant ghettoes, gave their residents a semblance of their motherland, “indeed, over the years, Chicanos had been creating a Mexican-American world in the barrios of El Norte.” (335) Chicanos, instead of acculturating themselves with a community that hated them, were reclaiming their heritage and taking back the “ Mexican community and culture” they had left behind. (335) They created a little piece of home in the barrio; they were able to be a community again. “ In the barrio, people helped each other, for survival depended on solidarity and mutual assistance.” (336) And Chicanos needed this mutual assistance because outside their barrios although the were not black, red, yellow, they were men of color and that only meant one thing- life was going to be hard and the Anglos were only going to make it harder